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xianzhong

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Everything posted by xianzhong

  1. MMA should be in the Olympics, than all styles can compete...I don't think karate point sparring and katas should be a competition sport, especially kata...
  2. gymnastics and some forms of dance even have more injuries than kickboxing
  3. compared to sports like Hockey, Football, and especially stuff like the "Extreme Sports" Skateboarding and Agressive Inline vs. Amateur Boxing, Kickboxing, Muay Thai, etc. is much safer compared to the former.
  4. the low round kicks are more of a Muay Thai influence, but I still see a good amount of Kyokushin practitioners doing a very ugly imitiation of the thai round kicks that are more like slaps compared to actual strikes.
  5. interesting arguement, thanks for the post Sauzin but I don't think that training with the full twist will do much to strengthen the arm
  6. I took Kobudo for two years and Matsu Higa No Kon was a orange belt kata for me, the 3rd bo kata I learned...and there are no jumping or throwing of the staff techniques in that kata, but there are spins behind the back. Also, I doubt there is any traditional kobudo kata that has staff throwing techniques, only modified or open/creative sport karate forms do that.
  7. http://www.yorkkarate.com/Articles/Punching_Power.pdf What are your opinions on this article? I have been practising this type of punch for the past year or so, and find it to be superior and a lot more natural compared to the full twisting punch.
  8. well I just don't like when people change it only for performance reasons...but if you notice, each school, style, and person does their katas differently. Even in Okinawa, every school performs their katas different one way or the other. Of course, most are usually very slight differences, but when you compare it with the bunkai they seem more diverse. Now I'm just wondering, how many people here perform the pre-war version of the kata saifa? with the jump in between the front kicks, and with the leg up instead of the cat stance, and also front kicking with the heel instead of the ball of the foot?
  9. My best suggestion is not to mention your former training, start off on a clean slate when you're training in a new/different art, forget about everything you learned in the past and just concentrate on what your doing/learning now. Ask the bulk of your questions after class, and start training on your stamina and endurance ASAP. Only after class do you start making your own judgement, and mix ideas with your prior training... "Avoid Prejudice, Be Objective in Your Judgement, Be Scientific, Be Logical and Make Sense, Do Not Ignore Prior Experience." - Dr. Yang, Jwing-Ming
  10. Oooos, Ossu, Ossss - Origins - from GojuRyu.net What on earth is going on with so many Karatedo practitioner sounding like Chinese fortune cookies? Who started this Ossu thing anyway? In this installments commentary, we embark [again] with hopes to settle the claims of “OSSU!” So picture this, I walk into a friends Dojo. He is originally from Hawaii and of Japanese Decent. "Oooossu!" I hear, as his students pause class turn and bow to me. As a polite gesture I bow in return and have a seat until the end of his class. He gives me our common ‘what’s up’ nod of his head after he bows with his students however both he and I are the only that did not make the unfruitful phrase “Ooosssssu”. While pondering the differences of his style and my own (his being Shotokan and I Goju Ryu) I also notice how many times some of the students state the phrase “Ossu”. After a while it starts to get ridiculous. These people are using this hissing statement as a shortened answer for everything from yes, hello, goodbye, I understand, thank you, good technique… shall I go on?, you have body odor, etc... I continue to observe that the white belts in the back of class are totally unfamiliar with the term, and as the rank of the class goes up so does the multiple uses of their over loving “Ossu”! It’s getting to the end of class now and I’m now feeling constipated from all the undue stress of hearing this term used so liberally. Class ends, the students bow out of class with an “OSSU” for every movement, dress and before exiting two more “Ossu”, one to me and one while exiting the door. I stop one of the Nidan students just as he is about to blurt out his ‘courteous’ “OSSU” to me and ask him first if that is what he is going to say. Of course he answers yes and so goes the rest of the story. What is “Ossu”, and why are so many yelling it at each-other? How many terms and words can one syllable define? What is the source of “the word”? Have you ever noticed that when people (who have never been) return from training in Japan, the term has been relatively dropped from their vocabulary? I’m going to answer the questions and in detail. Perhaps to such an extent that many are going to disagree but hey, I’ve been saying the F*** word half my life and I’m not giving up that word either! You’ll just have to trust me on this one that what you think you are saying is not what your saying at all. I’m not going to explain how to pronounce it because it is generally ‘slang’ and bad slang at that. Now that I am a mature young man (at least I think so) I’m not going to be the one to teach the bad habits. Think of this, would walk around in your dojo saying the F-word. Essentially when you say “Ossu” that is what you are doing (but not to that extreme). What is the source of “the word”? Once I was smacked in the back of the head at a friends house when I was younger because of something or other that I was doing. His Oba-chan always explained her reasons for punishments upon awarding them. Afterwards she verbalized (much more harshly) her grandson - that the same went for him and she didn’t want to hear him saying that “Drunk mans Japanese” word while she or any other woman was around and continued with the standard always memorable phrase “what kind of grandson are you?" (I've heard that one before), I knew what comment she was speaking of but why, no-one had [up to that point] ever explained to me. I blurted out something in a manner that would require a reaction (and hopefully verbal instead of another smack in the head). This came about as a much appreciated opportunity to sit with the younger generation and school us on etiquette. As Oba-chan enjoyed telling us the many stories of the old days in Japan we were commonly fond of, while she prepared lunch in the kitchen (our real purpose for listening). Oba-chan also explained two reasons and I have heard both reasons repeated several times since her explanation. The first of which had to do with those drunken Military men again. She says that back in her day, anything military was the cool thing to do and Drunk Military men were common. Exiting the bars at all hours of the morning these men would mumble “Onegaishimasu” whenever upon their comrades or just a personal ‘Ohayo’ upon seeing more personal acquaintances however the words never did quite come out that way. If you or I poured out of a bar at 3:00 am and stumbled upon a group of comrades, how would “Onegaishimasu” come out of our mouths? But of course a garbled “Ossu” or possibly worse. The second source of “Ossu” as explained was the ‘Macho-man’ word. According to Oba-chan and many others, she expressed to us that “Ossu” [again] originated from the term Onegaishimasu. She continued that “Ossu”, as many words or terms in Japanese, is the combination of more than one word, which is common in spoken Japanese grammar. This would make sense if theorized in Japan culture where many people are short on time and in passing. However it would only be acceptable from man to man and definitely not from woman to woman or man to woman. It is still considered impolite and vulgar. It’s like walking by your mother or lover and shouting “YO”. Just not the right thing to say however if considered in that way, it is appropriate (somewhat) to use [i reiterate] in passing. In particular in passing during athletic activities but not organized activities such as Karatedo or any budo for that matter. It still remains the perfect word for tired athletes to say to each other perhaps after a football game when short of breath. Basically a ‘Macho-man’ word. Have you ever noticed that when people (who have never been) return from training in Japan, the term has been relatively dropped from their vocabulary? I had never noticed until just this past year, but... I've never heard anyone in any dojo say "Ossu" other than the foreigners. I was oblivious to the void until one of the other students from my dojo who was there with me started the phrase on the first day of training. And by chance it was his first time there. Just as the "ooooo" started to creep out he caught his tongue because he was the only person about to make the statement. It took no explanation because he is more than an intelligent Goju Ryu player. I believe that the etiquette would have dictated that the word was inappropriate anyway. Besides, follow by the example and there were One Hundred other students there to set quite an example for him. Ossu is considered impolite by Japanese. Especially directed or in the presence of women, it notates as quite insulting. I offer you this suggestion, when in Japan, especially for the first time, just follow the lead of the Japanese that might be there to help you. Using the term Ossu in inappropriate in the office, at the Hospital, in the Dojo, at the dinner table, in school, at church, during any ceremony or Reishiki. Just about any and everywhere. So when is it acceptable to say it? When your in a hurry, out of breath, in passing and only to another male (not including the Dojo) in such places as the Gym (Golds, 24-hour fitness) while Jogging or in baseball when the other team in running to the infield and your headed to the outfield. Also, keep in mind "Ossu" is not only a derogatory word but an immature word as well. Most of those using the term are of the much younger generation and for the most part have little to no experience in Budo. Quite often they are younger than Twenty one years of age. Great uses outside of Japan but not in front of Japanese! Here is the catch - "Ossu" does generate spirit and comradery in the Dojo. I've seen and heard a championship national Kata team answer the sharpest "Ossu" upon the announcement of their Kata Unsu before bowing. [and they WERE good] As a universal expression of commitment and training "Ossu" has become part of at least half of the 'traditional' dojo that I know of today and will continue to do so. I am even aware of a Japanese Sensei whom promotes the use of "Ossu" in his classes, probably for his own reasons or because maybe his dojo was filled with men when he trained in Japan and his teacher accepted such behavior, however one of my Sensei is a woman and I'm sure I would receive another 'smack' in the back of the head if she heard me use such a term. So is it OK to use the word? Imagine being in Japan and hearing someone say "Dude" or "Sweet" every few moments because that was the primary word they heard in a move (anyone ever see "Dude, where's my car"?). You walk up to the cash register at Sunkus or 7-11 in Shinjyuku- Tokyo (yes there are thousands of 7-11 in Japan) and the long haired gent on the other side of the counters blurt our "Dude, Sweet" smiles and flashes you a peace sign. Later at Starbucks in Roppingi the waitress says the same thing and at the train station the 'Ticket cop' makes his peace sign "DUUUDDDEE, SWEEEEET!" and on and on. You and I both know that is now how intelligent people speak here in the states however they don't. Now switch places - starting to get the feel for our favourite word "Ossu"? Need I explain more?
  11. I strongly suggest that if you don't know the language, don't use it for the name of your club. Just use an english name.
  12. xianzhong

    Kata List

    Canadian and Okinawan Meibukan Goju Ryu Karate Do katas that I know *Gekisai Itch (Attack & Smash 1) *Gekisai Ni (Attack & Smash 2) *Sanchin (3 Battles) *Tensho (Turning) *Saifa (Destroy, Defeat or To Solve) *Seienchin (Attack, Conquer, Suppress or Marching Far Quietly) *Sanseiru (36 Movements or 36 Families of Kume Village) *Shi Sho Chin (27 Movements or Fighting 4 Monks) *both Canadian and Okinawan versions known Japanese/Canadian Taikyoku Katas; Gedan Chudan Jodan Mawashi Uke Kake Uke Okinawan Taikyoku; Jo Chu Ge Chu Jo Ge Stuo Stuo Ge Chu Stuo Ge Chu Geri Ge + other variations Meibukan Katas; Tenshi (Heaven and Earth) Seiru (Blue Dragon) Byakku (White Tiger) Shujakku (Red Sparrow) Genbu (Black Turtle) Other katas; (foreign katas from different styles, spelling?) Shi Ho Hi Ne Shi Shi Sho Empi Ha Bassai Dai (Shotokan Karate) Urban Han (USA Goju Style/Peter Urban) Aragaki Unsu Kobudo katas; (spelling?) Tenu No Kan Sushi No Kan Matsahiga No Kan Matsahiga No Tong Fa King Ai No Kama
  13. actually I haven't seen a Shotokan McDojo either, haven't really looked around for Shotokan dojo's, but the few Shotokan instructors I know in my area are all part-timers, and teach for non-profit in the evenings and weekends at community centres, gyms, etc...
  14. I am a goju ryu karate practitioner and my club was formerly affliated with CMAC but left after about a year I started training. I trained for 6 years in CANADIAN style Goju Ryu Karate Do and got my shodan-ho in it. After I got my shodan-ho, my club has transitioned to the Okinawan Meibukan Goju Ryu style of Karate Do (from Meitatsu Yagi, the most traditional of Goju Ryu). We have been training in that style for the past three or four years now and now officially part of the International Meibukan Goju-Ryu Karate Association (aka IMGKA, https://www.imgka.com). Enough with the background... all I can say his, Canadian/American style of Goju Ryu could be considered very flawed. It's basically been passed down by at around 4 generations of teachers/senseis with very limited knowledge or just basic knowlegde of the real applications of the Goju Ryu system and it's techniques. With that limitation (and incorrect knowledge) they decided to change, blend, or incorporate other styles of technique to what they seemed correct (or asthetically pleasing). And pass it on still by saying it's completely traditional, practical, etc... I gonna keep this short for now, I'll post some later maybe, but overall the Canadian/American systems of Goju Ryu are very inferior too the original Okinawan (and even Japanese) styles. Why? cause the Western teachers passed their knowledge (for money mainly?) with a limited understanding of the ar. So basically, they had maybe a equivalent to Shodan, which in no way gives you the ability to teach the system, except for the basic techniques, punches, kicks, stances, etc. They were taught to forms, but they had no idea of what the applications were, so they just changed the moves, or made up their own techniques to compansate for their lack of understanding. Most, I believe changed the techniques to make it suit or look more like other systems of Karate, mainly because they looked better, but didn't really take into the combat worthiness of the technique, rather, what looked better for forms compeitions or performances. Many of the teachers in CMAC, are good guys and very nice. But many are also ignorant, and are lazy too really research about the system they are training in and compare it with theirs without bias. I admit, most are McDojos, I still consider my club a McDojo, so, blah...continue later, sorry this is mostly just babble....
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